内详
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导演：
/毛晨雨
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/内详
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曾武华事件 拍摄地点：湖北省神农架林区 制作资助：下河迷仓 制片人：向华 协助统筹：吴威德 胡海天 这部电影是在偶然情境下随性拍摄的。我知晓此事并决定拍摄是即时的、随性的，拍摄方式基于自然的观望。在中国中部大山深处的封闭村落，政策性的事件基本不会招致围观。现场的人员以事件当事人、行政人员、当事人亲属和若干围观者为主。在公众意识中，有伤风化的事件一般不会招致围观，原因是观看此类事件是无理的、不道德的。在人们的传统观看视野中，观看有伤风化的事件被隐秘地认定为不道德。于是，作为围观者的拍摄者，其身份不是当事人和当事人亲属、也不是行政人员，剩下的就只是一个围观者了。不过，鉴于持机器的人被当地人“赋予”了行政人员的权利，由此，我认为这部电影的观看是以行政人员的视野进行的。我与处理此事件的行政人员一样，简单地了解了事件原委，并依照法和制度约定来即时定断。 电影并没有作深入的事件性呈现。它试图将行政人员处理此事件的过程，以客观的、带距离的方式记录。我想，对现行公众机制的运行以自然的形象和机能来记录，可为未来的机制研究保存生动、人性、具象的档案。我称这类记录方式为“还原”。“还原”的行动承载档案功能的同时，其内层自然的形象和机能也不时释放美与诗的朴素光辉。
导演：
/毛晨雨
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/内详
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细毛家屋场甲申阴阳界 拍摄地点：湖南省岳阳县松源冲 制作资助：真龙纪录电影工作室 制片人：张勤俭 这部电影拍摄的细毛家屋场是我自己的家乡。拍摄的乡民群落是我的父母亲们。影片分三个方面内容：细毛家屋场阴界的故事、阳界的故事，以及作为乡民阳界与魑魅魍魉阴界沟通的媒介——阴阳界（媒介途径为马脚）。影片试图分析乡民“民生之根，莠草之本”的内层概定。作为稻作区，水稻视野之为乡民意识视野，仿佛数千年来已经建立了一个清晰的模式。乡民，我们的“小农”，总是囿限于一个国家栋梁“正面”之外的自足、苟且偷生、捞取既得利益、投机取巧中。在阳界，乡民们对香港六合彩的变相赌博方式痴迷不悟，掉进了自己意识的陷阱。不少乡民拿着全部家当来赌六合彩，成则大富大贵，败则远走他乡或悬梁自尽。家破人亡的事情屡见不鲜了。乡民们的投机行为，很纯粹地表述了他们作为莠草而非良茛的根本意识。这也许是乡民的根本意识。
导演：
/内详
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/内详
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《生肖传奇之十二生肖闯江湖》共52集， 每集12分钟。全剧以玉帝委命灶王爷到凡 间寻找大地守护神开篇，精彩演绎了十二 生肖克服千难万险，经受重重考验，通 过泰山选圣，晋升为十二圣兽的传奇。 玉帝任命灶王爷前往凡间寻找十二位大地 守护神，这让身居仙班末位的灶王爷诚惶 诚恐。他奉旨而行，却因为与老鼠小贼多 来米的误打误撞，将选圣一事昭告天下。 于是，故事的主角——十二生肖悉数登 场，他们怀着各自的向往和理想，奔赴选 圣赛场：泰山。 风尘仆仆的十二生肖，历经风光迥异的地 方，领略风俗各异的民情，从一路的奇闻 趣事与艰难险阻中不断学习与领悟，成长 为品德高尚的典范。 在泰山的选圣比武大会上，他们以各自独 特的方式打败了对手，赢得了所有人的尊 重和认可，最终成为当之无愧的“十二圣 兽”。
导演：
/汉斯·李希特
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/内详
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穷困潦倒的乔（Jack Bittner 饰）在狭小的居室内得到神秘启示，为了生计，他开始经营出售梦境的生意。人们拥至他的门前，一位银行职员梦到被夜莺纠缠的女人；一位执着于签单的姑娘看到了一场流水线上模型人的爱情；职员妻子幻觉同一位绅士对话，主持放映了一场无声电影；强行闯入的罪犯眼前不断浮现旋转的圆，那似乎象征着欲望；女孩和盲老人给乔送来了古怪的铁丝玩具。乔送走所有客人，自己随即也陷入了一场梦境，他从一场诡异的牌局脱身出去，发现自己面临更玄妙的遭遇。 本片由汉斯·里希特在杜尚、卡尔德、麦克斯·爱恩斯特等几位艺术家的合作下完成，获得1947年威尼斯电影节特别奖。
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/内详
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故事追溯到拉玛五王朝时期，由Preaw饰演的Peegun跟Cee饰演的Danu相爱，可遭到男主大老婆的阴谋陷害，平白无故地被献祭，于是带着深深的仇恨死去了。临死前女主恳求Nuangsa，在她死后让Nuangsa带着她的灵魂变成鬼魅，她发下毒誓，要生生世世报仇TanarakRachapaky家族，让他们血债血还，永无安宁。今生本应在国外留学的男主Danu被母亲Darika急召回国，照顾病重的小姨，可当男主回国前往探望，小姨的病情却有所好转。而无故，每到午夜就会有一位名叫Peegun的颜值爆表的医生划船前来照顾。大家都不分明这位神秘的女医生身份，却晓得她医术高超。接下来，男主会与女主重逢，男主发现了家族躲藏的机密，揭开了为什么家族成员都寿终正寝，而女主将如何一步一步完成她的复仇大计，剧情开展是怎样？
导演：
/内详
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这里是“Dunder meijubar.net Mifflin”纸业公司一家小小分公司的办公室，在头脑非常脱线的区域经理迈克尔（史蒂夫·卡瑞尔 Steve Carell 饰）领导下，一群办公室职员的生活每天充满古怪趣味。吉姆（约翰·卡拉辛斯基 John Krasinski 饰）是个诙谐、脑子灵活的恶作剧狂人，整天想出不同点子折腾坐对面的学究型同事杜维特（雷恩·威尔森 Rainn Wilson 饰），后者每每气恼不已，也在工作上暗自对吉姆使坏，还视他做升职最大竞争对手；吉姆的恶作剧搭档是前台女孩潘（珍娜·费舍 Jenna Fischer 饰），两人制造出无止境的欢笑，但潘已经有了未婚夫，吉姆对她动心也只能发乎情止乎礼。办公司里还有脾气古怪的大龄剩女安吉拉（Angela Kinsey 饰）、深受迈克尔歧视的同性恋会计奥斯卡（Oscar Nuñez 饰）、拼命想融入大家都实习生瑞恩（B.J. Novak 饰），无论大家性格合拍与否，彼此的共识都是，经理迈克尔是整间屋最大的极品…… 本剧是英国BBC情景喜剧《办公室》的美国版。
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/内详
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瓦特（提拉达·迈特瓦拉育 Teeradetch Metawarayut 饰）是万众瞩目的明星，和一位名叫金妮（芘扎塔娜·翁沙纳塔纳辛 Pichukkana Wongsarattanasin 饰）模特正处于一段恋爱关系之中。一天，瓦特因为飙车而出了车祸，身受重伤的他陷入了昏迷之中，被送进了医院。 泰特（坤纳荣·帕拉德乐 Khunnarong Pratesrat 饰）是小有名气的飞行员，也陷入了昏迷之中，他的女友卡尔（娜琳迪帕·莎功昂格派 Nalinthip Sakulongumpai 饰）则在泰特所住的医院里当医生。阴差阳错之中，瓦特和泰特双双醒来了，但是，他们的灵魂进入了彼此的身体之中。他们不仅要适应彼此完全不同的生活方式，还必须对他们的另一半保守这个秘密。
导演：
/居伊·德波
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/内详
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Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."� Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2: Years, like a single instant prolonged to this point, come to an end. Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept? Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1: Really hard to drink more. Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot. Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point? Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
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/内详
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NCT Dream are coming soon with their very own, 'Beyond the Dream Show' via 'V Live+'! NCT Dream will be greeting fans with their very own 'Beyond Live' online concert as the third SM Entertainment artists up, this May 10 at 3 PM KST. Previously, SM Entertainment launched their state-of-the-art 'Beyond Live' online concert series with artists like SuperM and WayV. Fans can look forward to NCT Dream performing songs from their newest mini album 'Reload' for the first time ever live during this 'Beyond the Dream Show', in addition to unique online concert experiences using interactive technology.
导演：
/音乐舞蹈史诗《东方红》编导组
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/内详
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《捣毁“战略村”》 越南人民在美国侵略者的屠刀下，被赶进了“战略村”，失去了自由。他们怀念北方，盼望早日赶走侵略者，实现祖国统一。在越南南方民族解放阵线的领导下，人民组织起来和美伪军进行斗争，地下武装杀死了敌哨兵，扯下了敌伪军的旗子，挂上了民族解放阵线红蓝金星旗。美伪军发现红蓝金星旗后，惊恐万状。用武力强迫群众再把伪政权的旗子挂上，但英勇的人民决不屈从，恼羞成怒的敌人扛来了汽油，企图把全村人烧死。这时，一位年轻的战士为了挽救全村人的生命，假装上树挂旗，巧妙地向游击队发出了战斗的信号。游击队及时赶到，摧毁了“战略村”。村民们纷纷拿起了武器，投入抗美救国的战斗。 《战斗的游击小队》 游击队长站在湖边的岩石上，等待着队员们的到来。他们准备去码头执行炸毁美国军舰的任务。一会儿，一位妇女和男孩背来了用竹筒伪装起来的炮弹，两个男游击队员也带来了炸药包，各路的游击队员到齐了，队长向队员们作了战斗动员之后，队员们表示坚决完成任务，然后拿起武器就出发了。他们在通过铁路桥时，遇到了美伪军的岗哨。妇女端着一筐水果挺身而出，机智地将敌人引到自己身边，当敌人争吃水果时，游击队员一跃而上，把敌哨兵干掉了。队长命五姐妹埋伏铁路桥边打阻击，率领其他队员继续前进。一个美国水兵在码头巡逻，三个小游击队员分别化装成擦皮鞋、卖报、卖花的小孩接近敌人，用酒灌醉了美国水兵，并缴了他们的枪。突然，一声巨响，游击队炸毁了敌人的军舰。敌人闻讯，派出装甲车前来追击。在铁路边，五姐妹与敌人相遇。五姐妹英勇顽强，奋不顾身，炸毁了敌人的装甲车，掩护战友们安全转移。 《不屈的战士》 在西贡，解放阵线的青年战士阮文追不幸被捕。临刑前美国军官摆出一副伪善的面孔，企图诱使他投降。越南人民伟大的儿子阮文追正气凛然，挺胸阔步走向刑场，宁死不屈。他在刑场上厉声痛斥侵略者的罪行，号召人民起来战斗。不屈的战士阮文追英勇地牺牲了。但是，一个战士倒下了，千万个战士站起来。人民踏着烈士的血迹继续战斗，复仇的炸弹炸毁了敌人的机场和汽油库。 《椰林怒火》 在茂密的椰林丛中，越南南方女游击队员们挥刀劈竹，削制尖桩。解放军战士和游击队员们在宣誓之后，出发去打击敌人。在夜色朦胧中，三名女游击战士，机警地跃到公路旁侦察敌人的动向。她们把敌情报告了指挥员，部队立即埋伏在椰林丛中。前来扫荡的美伪军有的踏响了地雷，有的掉进了陷坑，陷入了重重包围。经过激烈的战斗，敌人大部分被歼灭，剩下的也都缴械投降了。 《保卫北方》 越南北方军民响应胡志明主席的号召，做好“三准备”：随时准备战斗，随时准备参军，随时准备到任何地方去，坚决打败一切来犯的敌人，保卫北方，保卫南方。人民军战士警惕地监视着天空，男女民兵背着枪在田间插秧。突然，汽笛响，警报鸣，美国空中强盗侵犯了越南的领空。正在劳动的人民，马上拿起武器和人民军一道投入了严惩美国空中强盗的战斗，在猛烈的炮火轰击下，美国飞机燃烧了。在越南人民的坚决打击下，美国的空军优势不过是一只纸老虎，侵略者的讹诈政策终于失败了。
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江城柳家的大小姐柳诗涵因为柳家落败，而被迫嫁入冯家做妾，在冯家她遭遇了威严的婆婆，满腹心计的大少奶奶和人不人鬼不鬼的大少爷。不仅如此，她的同父异母的妹妹碧城也进了冯家做了丫鬟，更让她意想不到的是，在冯家她竟然还遇见了被她自己亲手抛弃的初恋情人冯佑堂，而冯佑堂原来竟是冯家流落在外的二少爷。 放下仇恨，其实比你自己想象的要简单，当你决定放下一切，跨出那一步的时候，你就会发现外面的世界海阔天空。碧城没有回到柳家，而是选择了去上海求学，佑堂到底还是追上了诗涵，但诗涵拒绝了他愧疚的爱情，佑堂并没有放弃，因为他知道，他依然深爱着诗涵，并非因为其他。终于，精诚所至金石为开，三年后，诗涵又向他展开了双臂。
